Ascension and The One Chakra
We are ONE as we have always known.
UNITY, a collective consciousness.
ONE without a second.
As the energy centers or chakras purify, they unite within us.
There is no feeling of separation.
The self with its separateness is extinguished and returns home to the Self, the Divine Self, where there is only unity and only One Chakra, Love, the Inner Fire of Wisdom and Bliss.
We all feel it as a collective, this gathering of energies in the inner spine as a nectar, a Chalice, the Holy Grail, running through our spine and our heart as one pure consciousness.
The Divine Self is the One Healer.
The One Chakra within and without.
The illusion of separateness disappears.
So when we heal, we place our hands near the chakras on these other bodies belonging to other divine beings still awakening and then ‘get out of the way’ and allow the Source to enter us and flow through.
It is like a palpable divine current.
A river of life.
Connected to all things.
We already all feel that flow.
Our Light Family and the Elders remind us of that.
That we are ONE.
That there has always only been ONE CHAKRA.
The reason Kriya and the work with the inner channel or inner spine is so important is to prepare us to receive the inner fire or what Yeshua called the tongues of fire of the Holy Spirit.
We are opening and encouraging the air elementals to purify and enter the central channel.
All the training with the Elders, Bodhisattvas and Archangels reminds us
of the One Chakra.
By working with people to help heal their chakras we loosen the tightness of the blocked channels.
The wind energies eventually clear the central channel and we experience the ‘path’ of clear light.
In our bodies.
The ‘path’ is an actual path in our bodies for ascension.
The Chakras are Lights on the Way.
By penetrating and opening the pleasure centers of the Chakras we achieve the realization of the One Chakra of Eternal Bliss.
That is why we sometimes feel alone.
Or search for others like us.
Most are not aware of the levels of ascension internally in terms of Chakra work or are just beginning to open to them.
So our Light Body is empty.
Clear channels and chakras.
Free from blockage.
Merging and uniting into one.
That is what Tantra means.
That is what Alchemy means.
That is Ascension.
The bliss seed in our sacred spot has ascended and is right now filling our brain so our body can ascend too.
This requires full knowledge and realization of the Light Body.
How it all works.
Primarily because our mission is to use this knowledge to free others.
That is why we are here.
An ascended being.
We exist moment to moment in full consciousness of the One CHAKRA (from Sanskrit – meaning – circle – the alchemical circle – unity)
We only need to touch another’s heart to heal.
As they heal we heal.
That is the secret.
Liberate ourself to liberate others.
Arise as a divine being.
That is our truth.
To succeed in Alchemy, as we are reminding each other, we need to identify strongly with the reality of the One Chakra in our physical body and our Light Body. We identify strongly as a deity. That is why we have had so many experiences with gods and Buddhas and Christs and Lighted Beings and so on. We have had intense awareness of our body as a deity’s body (Love God and Goddess) so we attract god and goddess experiences. They are not our imagination. Our speech becomes the deity’s mantra, our hands the deity’s mudra, our mind Her blissful wisdom
Now we are learning to see this world as the deity’s mandala where all living beings become Bodhisattvas or Elders. That is how we help heal them. Our vision becomes transcendent.
When we think about great Masters their inner vision is unshakeable.
That is the Vision we have.
That is why we have faith in each other.
To share this Vision.
When we read some of these experiences we are having we may be thinking “what an interesting philosophy”. So we can easily relate to the story of Naropa.
Naropa was a well educated professor and monk in the ancient Indian Buddhist University of Nalanda. He had a great knowledge of sutras and tantras but was dissatisfied and longed for deep realisation. He knew something was missing. Naropa’s own guru told him to recite his favourite mantra (by Heruka) om hrih ha ha hum hum phat – until he had a solution. He recited it several million times and then suddenly felt the earth shake. A voice from Source spoke to him and said “You are still a baby. Your knowledge is still intellectual. In order to gain deep realisation you need to find Tilopa who is your special guru.”
Naropa left the monastery and searched for many months. Finally he found Tilopa, sitting on the ground cooking live fish, seeming more like a madman than a great yogi. Naropa stayed with Tilopa and year after year he requested initiation, only to be given one outrageous task after another. Naropa struggled for 12 years and in trying to fulfil those 12 tasks he nearly died 12 times.
One day they were walking in the desert together and with no warning Tilopa decided to give Naropa the initiation. The only gift Naropa had was his body so he mixed his urine with sand and offered it to Tilopa as a mandala.
Tilopa beat Naropa on the head with his sandal and Naropa then went into deep meditation for 7 days.
Naropa was a highly advanced intellectual but had not discovered peace and happiness in himself.
We are like this. These days we have an abundance of information through the internet and other means but very little fertilisation. We collect all this information but do little with it to water its seed and nurture it within. So sometimes our spiritual practice seems to stall.
So we sometimes need to leave ‘Nalanda’ our own ‘collection’ of information, in search of the master within, who will bring us peace and happiness. We may struggle with that master for many years, like Naropa. And then suddenly, if we practice continuously, simply, with focus and deep compassion for ourselves, She will confer Her initiation on us and we will ‘achieve’ enlightenment. We will become the mahasiddha we have always been destined to be.
That we always are.
The Teachings of the One Chakra are the lessons of Naropa.
In the One is the Many.
In the Many is the One.
I am You and You are Me.
This is the Alchemy of the Earth, the Ground.
The earth is in us are we are in the earth.
We are all in this together.
With simplicity and compassion for ourselves and others, for this world and all worlds.
We are One through our conscious choices and creations, through our Presence, through our moment to moment awareness of how important our co-creation is to our fellow beings, this planet and the many worlds we serve.
We carry the golden flame of enlightenment, the One Chakra, within us.
Let the Light shine.
Gate gate pāragate pārasaṃgate bodhi swāhā
Go beyond our self, go beyond what we know, go beyond the breath, empty ourself, bathe ourself in Our Divinity.
WE are Krishna, WE are The Christ, WE are the Buddha.
WE are the Divine Mothers bringing loving kindness and compassion to all beings.
Seek refuge in Her, in Krishna, the Buddha, the Christ Within.
There is Our Salvation.
Love and soul blessings
Altair and Mother
Son Of Lord Krishna, Son Of Lady Guan Yin, conscious walk-in from the Pleiadian Dolphin Isle Daenkus.
I am here to do the work of My Mother in assisting both in Mother Gaia’s ascension and by walking the Path of the Bodhisattva in seeking Krishnahood, Christhood, Buddhahood and healing for all beings.
Love and Blessings from the Source. Stephen/Altair gate gate pāragate pārasaṃgate bodhi svāhā ག༌ཏེ༌ག༌ཏེ༌པཱ༌ར༌ག༌ཏེ༌པཱ༌ར༌སཾ༌ག༌ཏེ༌བོ༌དྷི༌སྭཱ༌ཧཱ། “go, go, go beyond, go thoroughly beyond, and establish yourself in enlightenment”
Altair is a teacher, healer and mystic guiding the Way of Love, Unity and Harmony for the New Gaia that we are co-creating. He teaches that We are the Way and that our freedom to be our True Self is the key to transformation. “The miracles of God lie within Us. We are the Light. We are the Temple of the One Chakra whose Awakened Infinite Light Body brings all our dreams into reality.” With deepest Love and Devotion to My Divine Mother, Lady of the Earth, Guan Yin (from the Sanskrit root Guanyin/Kuan Yin/Kwan Yin) “The Divine Mother who perceives the Sounds and Cries of Mother Gaia and Her Children.”